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22 September 2019, Big Creek Coffee, Hamilton, MT ~ 3:00 PM

The QUESTION after some discussion was formulated by T. B. and inscribed by H. R.:

How do we know/recognize when we are on the right path in influencing ourselves and the world toward greater consciousness.

= O = O = O =

Because for a light rain and time constraints the cast was made inside: First 3 lines by J. O. using stalks and second three lines by S. B. using coins.  

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The Top Trigram is Fire , The Clinging, Radiance; light-giving, humane “dependance". Correlated with: Second Daughter, Eye, Pheasant, Clinging/clarity/Adaptable, Chinese Zodiac - Snake, Chinese Elemental Force: Fire

The Bottom Trigram is Water , The Abysmal, Gorge; Dangerous. Correlated with: Second Son, Ear, Pig, In Motion, Chinese Zodiac - Rat, Chinese Elemental Force: Water.  

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the two trigrams one atop the other give

HEXAGRAM 64 with a changing line in the 2nd place


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未濟 Wèi Jì (Wei Chi)* Before Completion (Not Yet Crossing)

* Wèi Jì is the Pinyin Romanization (Wei Chi) is the Wade Giles Romanization

THE JUDGMENT

BEFORE COMPLETION. Success. But if the little fox, after nearly completing the crossing, Gets his tail in the water,

There is nothing that would further.


THE IMAGE

Fire over water:

The image of the condition before transition.

Thus the superior person is careful In the differentiation of things,

So that each finds its place.


THE LINES

Nine in the second place means:

He brakes his wheels. Perseverance brings good fortune.**


** Kunst’s translation is different. The Text is: 曳其輪,貞吉 The third character 輪 is translated by Kunst (and Legge) as "spun thread.” He trails along the spun thread. The determination is auspicious. (Note the subtle difference in meaning compared to Perseverance [determination] brings good fortune [an auspicious outcome]).

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ADDITIONAL COMMENTARY 

The Sequence

Things cannot exhaust themselves. Hence there follows, at the end, the hexagram BEFORE COMPLETION.

Miscellaneous 

BEFORE COMPLETION is the exhaustion of the masculine.

Commentary on the Judgment

The little fox is not yet past the middle“He gets his tail in the water. There is nothing that would further”… because the matter does not go on to the end.

Although the lines are not in there correct places, the firm [unbroken line] and the yielding [broken lines] nevertheless correspond [line pairs in Figure 6.3 have the same line for each pair].

Commentary on the Lines

Line 2 has good fortune if it is persevering. It is central [the central line in the bottom trigram — and as noted above corresponds to Line 5 which also has an unbroken line] and thus acts correctly. [The husband and wife (or Official and Ruler) are central and acting in accord with one another in this Hexagram]. This might be a fortuitous for both our question and a couple of other things going in with the people in the group - if we persevere or on other translations are “determined."


SOME OF OUR THOUGHTS FROM THE CAFE IN RESPONSE

...how do I/we know when we are on the correct path? ... an answer from the vision, from Spirit...

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We know when we are in alignment with the desired path when we are building upon our strength but waiting for the correct time to use it, when we preserve but do so with great care and caution.  

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It is a cautionary tale. 


It emphasizes caution in the extreme [tail in the water, nothing would further, careful in the differentiation of things - ideas], implying we are at a loss for the right path even though we have moved forward [put on the brakes]. There will be difficulty recognizing the right path and must be cautious and check every step [the fox walking across thin ice]. 


And, our assertive “male” energy, the Yang, is exhausted [exhaustion of masculine energy], so we have to move toward the pure Yin, the receptive, that is listening and learning, build up our inner understanding of the situation as we develop ourselves before taking even another step.  [the author commentary on the Judgment]


If we do this in concert [The correspondence of line 2 and 5 - the members of a group or family], and learn enough to move cautiously in the right direction, we will have success [“Success" appearing both in the Judgment and Line 2 readings].





A small group that meets almost daily casts a group I Ching to contemplate the main question on everyone’s mind.


SEPTEMBER 14, 2019

Group Question articulated by W M. after some discussion regarding -

whether revolution will be internal or external H R. manipulated the Yarrow Stalks and received the following two trigrams.  TOP

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艮 Gèn Mountain Keeping Still, Resting. Correlated with: Northeast, third son, hand, excretory system, completion, wolf/dog, Uranus, Chinese Zodiac - Monkey, Chinese Elemental Force - Earth BOTTOM

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乾 Qián HeavenThe Creative/Force. Correlated with: Northwest, father, head, spirit, strong/persisting, horse, Neptune, Chinese Zodiac - Sheep,  Chinese Elemental Force - Metal.

HEXAGRAM 64, with changing lines in the Third Place and the Fifth Place.

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大畜 Dà Chù (Ta Ch’u)* The Taming the Power of the Great* Da Chu is the Pinyin transliteration that is internationals standard. Ta Ch’u is the older Wade-Giles systems used by Western Scholars(and the Wilhelm Translation) in the 20th Century up until the 1990’s.䷙


THE JUDGMENT

THE TAMING POWER OF THE GREAT. Perseverance furthers.

Not eating at home brings good fortune.* It furthers one to cross the great water.

* Kunst in his literal translation puts good fortune as unconditional good fortune in his translation


THE IMAGE

Heaven within the mountain:

The image of THE TAMING POWER OF THE GREAT.

Thus the superior person** acquaints himself with many sayings of antiquity And many deeds of the past, In order to strengthen his character thereby.


** Wilhelm and others translates  君子 as superior man, but this is an artifact of European languages which insist on a gender (as in mankind).  has no gender and is translated by others as person. Confucius explicitly rose the idea of noble inheritance,  君子, literally meaning noble person’s child, to a term meaning an educated moral person. 

THE CHANGING LINES

Nine in the third place means. A good horse that follows others. Awareness of danger, With perseverance, furthers. Practice chariot driving and armed defense daily.  It furthers one to have somewhere to go.


Six in the fifth place means:

The tusk*** of a gelded boar.

Good fortune.

*** Kunst in his literal translation translates this a Fang.


OUR INTERPRETATION

After some thought, it was clear the revolution has to begin within us, fostered by going back to our spiritual roots, letting go of the yang forcefulness which

wants to rise up in a political dialog. Then we can non-violently affect society.


But there is more to it than this
HEXAGRAM 6 ䷅ CONFLICT. But there is more to it than this.

Hexagram 6, Conflict/Strife. The image of Heaven and Water go in opposite directions in one translation, while Margaret Pearson, The Original I Ching, translates it "The sky with water pouring down: the image of strife. You [Superior Person] should take on a new direction only after careful consideration of its beginnings."



Oh my, the on-going legal conflict, my lawyer and I had planned for the next hearing?


Pearson's translation of the Judgment.


If you are sincere in your regrets, take the middle way, and you will have good fortune. If you persist to the end, you face disaster. You ought to seek the advice of someone greater than you are. Crossing the great river [attempting a major change] is ineffective.


Going beyond the ladder of emotional interactions, those attachments to outcomes, and reaching for the spiritual world put all of those fears and doubts to bed.


I write a little American Haiku for my previous cast when I do the next one, often knowing the outcome. Just before the hearing:

Duck swimming against

Wind and wave, stopped. Must wait.

See a better way.




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